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Published in issues #520 on 8 April 2002 and #521 on 15 April 2002*

Large, historic Afghan body expresses support for Interim Authority, political movements (Issue #520)

A new year for Omaid Weekly, a new beginning for Afghanistan (Issue #521)

A contemporary Muslim saint from Afghanistan (Issue #521)

The pen is mightier than the sword… provided it's inked with Central Asian oil (Issue #521)

Media, saboteurs deflect blame away from real culprits (Issue #520)

 


A new year for Omaid Weekly, a new beginning for Afghanistan

(Issue #520)

By Omaid Weekly staff

Reporting the news on Afghanistan when there was not any available in the United States, especially in our language, was a primary mission of Omaid Weekly when it began publication in April 1992. The advent of the newspaper came during a time of hope (the meaning of omaid in Dari-Persian) and great expectations for the people of Afghanistan. Afghanistan's mujahideen -- the freedom fighters who in their noble conduct against the Soviet Union and its client government in Kabul gave the world a picture of a genuine, successful jihad (struggle) -- liberated our country and took power in a bloodless march on the capital. The people of Afghanistan were given the opportunity of freedom, security, stability, and prosperity, while the country regained its independence, sovereignty, and territorial integrity.

However, this did not last long. Foreign interference by Afghanistan's neighbors, most significantly by Pakistan, robbed our people and our nation from the golden opportunity gained from over 10 years of sacrifice for faith and country. Many reasons were given for the misfortune: from Pakistan's "strategic depth" goals to U.S. oil interests in Central Asia; from the growing power of Saudi-funded Wahhabism to conspiracy theories of attempts to discredit the valiant and exemplary jihad and its outcome of peace and prosperity in a bona fide Islamic system of government that would have set an example for the rest of the poor and miserable Muslim world. (And that would not have been a first for Afghanistan, which in the first millennium A.D., became the first Muslim land, then known as Khorassan, to gain independence from the Arabs and to restore Islam, which had been usurped by the Arabs as their private domain, to its true, universal form.)

Throughout these ten years, Omaid Weekly was on the forefront of reporting the news on the ever-worsening situation in Afghanistan. Beyond the news, Omaid Weekly provided the first, most accessible and most accessed forum for the views and opinions of Afghan intelligentsia. The newspaper's editorials and its articles, commentaries, and analyses shed light into the conflict, exposed its root causes, and foretold of the devastation to come if it were not solved. As it did so, Omaid Weekly grew from a four-page bulletin read by Afghans in the San Francisco Bay Area to a sixteen-plus page newspaper, with readers from Los Angeles to Toronto, from London to Tokyo, and from Kuala Lumpur to Sydney. Its subscription base expanded from Afghan individuals to even U.S. government agencies and international organizations. Funded by its sales, subscriptions, and advertisements, Omaid Weekly was able to maintain its independence, and by virtue of that, was perhaps the only Afghan or even non-Afghan media to provide an untainted and unmatched arena for information and analysis of the conflict. Moreover, the newspaper went on to include an English section and a popular Web site, thus multiplying its readership and influence.

However, Omaid Weekly's success has not come without hard work and dedication. Led by its Editor in Chief, whose work week includes several 20 hour workdays, the newspaper's legion of talented and alacritous content contributors, its loyal and supportive readers, and its valuable advertisers can be credited for Omaid Weekly's achievements.

However, as they would all agree, their efforts pale in comparison to that of the people of Afghanistan. Led by Afghanistan's national resistance leader, Ahmad Shah Masood (rahmatullah alaih—God's blessings upon him), the people of Afghanistan, once again, vanquished a foreign aggressor, Pakistan and its Arab terrorist allies, and yet again, set an example for the entire world for the potential of the enduring and divine spirit of humanity. And their success, also, came at a high price: the sacrifice of thousands more of Afghan lives, and Afghanistan's supreme sacrifice, the martyrdom of Ahmad Shah Masood, a paragon of humankind, and, by Islamic definition, a modern-day al-Insaan al-Kamil. May the Almighty continue the success of the way of Masood; blessed was he to have achieved the freedom and independence of Afghanistan twice in two decades.

Now, ten years later, Omaid Weekly has begun a new year of publication. Afghanistan, too, has begun a new chapter. The people of Afghanistan have hope. And so do we. Yet, we must continue our vigilance. Foreign and even domestic aggressors continue to threaten Afghanistan. Foreign interests may again undermine the interests of Afghanistan and its people. However, now entering its eleventh year of publication, Omaid Weekly will continue its mission to further the cause of a free and sovereign Afghanistan. And with the grace of the Almighty, which is the ultimate source of success for both Omaid Weekly and the people of Afghanistan, we hope to continue serving Afghanistan and its people in an ever-greater capacity. ><

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A contemporary Muslim saint from Afghanistan

(Issue #521)

Courtesy of the new Web site of the Embassy of Afghanistan in the United States, http://www.afghanistanembassy.org/

Masood's true miracle

The western media is widely reporting the transformation of the burial site of assassinated Afghan hero Ahmad Shah Masood from that of a venerated grave to a spiritual shrine which emanates miraculous healing powers to devoted pilgrims. 

A reporter for the Washington Times [eds: 2 April 2002 issue, http://www.washtimes.com/world/20020402-39297010.htm] even compared Masood's grave to the "Afghan equivalent of Lourdes," a French site where Catholic pilgrims claimed to experience miraculous cures for many decades. 

Within Islam, only the graves of saints and the relatives of the prophet Mohammad [peace and blessings of God upon him] have been the site of miraculous cures, so Masood's cultural transformation from beloved nationalist and pious Muslim to a source of a higher power is unprecedented. 

Devoted pilgrims to Masood's grave have told reporters about being cured of epilepsy, mental illness and spinal injuries. Without refuting or even questioning their heartfelt claims, we respectfully put forth our belief that Commander Masood's true miracle is the free Afghanistan we see today. With meager supplies and munitions and greatly out-numbered forces, Masood turned back the invasion of a World Superpower and the joint invasion of Al Qaida and Taliban. His low-keyed but soaring inspirational leadership against incomprehensible odds brought forth the rebirth of our homeland. For Afghans young and old, it was -- and still is -- nothing less than a miracle. ><

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The pen is mightier than the sword… provided it's inked with Central Asian oil

(Issue #521)

Courtesy of the New York Times

Cartoon by Ted Rall

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Large, historic Afghan body expresses support for Interim Authority, political movements

(Issue #520)

Following is the preamble and resolution of the second round of the Consultative Meeting, convened in London on 30-31 March 2002. A detailed report of this historic gathering of over two hundred Afghan intelligentsia will be published in a near future issue.

Pursuant to the decisions made by the London Consultative Meeting at its first round in London back on 28-29 July 2001, an august gathering of Afghan expatriate intelligentsia, comprising academics, politicians, notable national figures, technocrats, and known scholars, both men and women from across the world, was convened as the second round of the Consultative Meeting in London, U.K. on 30-31 March 2002.

Referring to its first meeting in London, the gathering reiterated the importance of the national patriotic solidarity declared by the participants, in response to the historic appeal made to Afghan intelligentsia by late commander Ahmad Shah Masood, the national hero of Afghanistan, for addressing the crucial questions of freedom and independence of Afghanistan against foreign aggression, and reaffirmed its resolve toward implementation of the commitments made thereupon and advancement of his legacy since the tragic assassination of commander Masood.

The gathering discussed at length the substantive concurrent national issues of Afghanistan, and to effectively deal with the agenda items before it, set up three ad-hoc committees to address political, economic and reconstruction and cultural matters, and adopted a nine-point consensus resolution:

Resolution

Adopted by the "London Consultative Meeting"

30-31 March 2002
London, UK

The London Consultative Meeting:

Recalling its first meeting in London on 28-29 July 2001,

Reaffirming its full support for the pursuit of the commitments made in the previous resolution in London 28-29 July 2001,

  1. Expresses its full support for the "Bonn Agreement", signed on 5 December 2001, considers it as a unique opportunity for the people of Afghanistan in their quest for peace and establishment of a permanent government and for reconstruction of Afghanistan, and extends its appreciation to the Afghan sides, having prioritized national unity, rapprochement and conciliation in their approach toward the historic agreement in Bonn, and also to the United Nations and the entire international community for their contribution in bringing the historic Bonn Agreement to a successful conclusion;
  2. Considers the establishment on 22 December 2001 of the Afghan interim authority as an important step toward durable peace, stability and national unity in Afghanistan, endorses the efforts made by the interim authority aimed at achieving peace and reconstruction of the country, and declares its full readiness to be part of the process;
  3. Stresses that reconstruction of Afghanistan constitutes the core element of the ongoing process and urges all Afghans the world over to support and actively and meaningfully participate in the reconstruction of Afghanistan;
  4. Supports fully the establishment of a broad-based, multi-ethnic, gender-sensitive and fully representative government in Afghanistan, as called for by numerous United Nations resolutions on Afghanistan;
  5. Expresses its conviction on the principles, inter alia, of political pluralism, freedom of speech, freedom of the press, and the right of the people to peaceably assemble, believes that suitable conditions for the establishment of an active political movement exist in and out of Afghanistan, and to this end, expresses its readiness for participation in such a movement;
  6. Declares its genuine solidarity with the people of Afghanistan and its international allies with a view to the country's supreme national interests, peace, freedom, independence, sovereignty, and national unity, and in this context, deploys efforts aimed at promoting unity, harmony and concord among the Afghan people, and strengthening and consolidation of pacific relations with all neighboring countries and the rest of the international community;
  7. Dispatches a ten-member contact group to Afghanistan with the task of establishing and maintaining active contacts with interim authority and other Afghan socio-political organizations;
  8. Assigns the executive body of the meeting, with the aim of continuation and follow up of its decisions, to remain actively seized of the matters on the agenda until the third round of its meetings to be convened;
  9. Expresses gratitude to the Embassy of Afghanistan in London for playing host to the meeting and the warm hospitality afforded to it.

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Media, saboteurs deflect blame away from real culprits

(Issue #520)

By Mariam Ataazai

If a bright future for Afghanistan is our main focus, then we need to reconsider how we are going about achieving our goal. Keeping in mind the last 23 years of war and foreign imposed fighting, it should not be too difficult to realize that the resulting ethnic divisions and conflicts must come to an end.

We have been down this road before. Our decade-long struggle against the Soviet occupation was followed by a Pakistani-imposed war, which utilized ethnic factors as a tool of division and strife, leaving Kabul in ruins and causing the loss of thousands of innocent Afghan lives. It also led to the emergence of the Taliban and the entrenchment of Afghanistan by Osama bin Laden and his Al-Qaida network.

Today, Afghanistan is free from the hands of the oppressive Taliban and the terrorist Al-Qaida. But there are some Afghans and foreign interests who are relentless in trying to drag us into another war, again using ethnicity as the tool to achieve their goal. And sadly some Afghans are falling into the trap.

Why is it that after so many years of war, Afghans have yet to offer an inclusive, rather than an exclusive view of who should be included in a national government? Perhaps it is the Afghans in exile, who have yet to understand the problems in labeling the interim government as "Tajik" dominated rather than Afghan.

The foreign press has also jumped on the "ethnic-labeling" bandwagon and is having a field day with their reports. More often than not, their focus is on the United Front or so-called Northern Alliance (a term created by Pakistan's I.S.I. to cause further division among Afghans) and the alleged threats that they pose to the return of former king Mohammad Zahir Shah, to Chairman Karzai and to the peace process as a whole.

On March 20th, the London Times published an editorial discussing the alleged risks to Chairman Karzai in allowing power to be concentrated in the hands of "4 men" all of whom the writer labeled "Panjsheri Tajiks." The writer went so far as to state that the presence of these four men in the interior ministry -- including its intelligence unit -- was "stirring up trouble from Uzbeks, Hazaras and Pashtoons, who feel under-represented in the current six-month Government, and are looking to its next incarnation in the summer for more clout."

The newspapers seem to concentrate on how a particular group is dominating the interim government. Every time a particular minister is mentioned, a reference to his or her ethnicity is made as well. Why this emphasis on ethnicity and ethnic loyalty? Instead of dissecting their ethnicity, the focus should be on their qualifications.

It was not so long ago that Zahir Shah's return to Afghanistan was delayed, and according to hints from certain quarters, "the Northern Alliance" posed a threat to the King's life. Some went as far as accusing the Interior Ministry. But according to Mr. Zalmai Rassoul, Zahir Shah's former secretary and currently the minister of transportation and tourism, the Rome group had been working closely with the interior minister, Mr. Younous Qanooni, and was satisfied with his efforts to provide security for the King's return. Mr. Rassoul stated, "If I had thought the security was not satisfactory, I would have told him not to come."

After learning of the recently foiled plot to assassinate Chairman Karzai and derail the Loya Jirga process planned for this June, we realize that a delay in the King's return was providential. We also cannot ignore the fact that the coup attempt, spear-headed by Gulbudin Hekmatyar's Hezb-e-Islami, was foiled by the interim government's interior ministry and ISAF admitted that they were unaware of the extent of the danger to Mr. Karzai's administration.

The ISAF did assist Afghan intelligence in arresting some 300 plotters, and to uncover weaponry and explosives. Lt. Col. Peckham, a spokesman for ISAF said that those arrested also included Pakistani members of another militant group, the Jamaat-e-Islami, which had been a main source for the Taliban's military and ideological support in Pakistan.

Who is the real threat to the peace process in Afghanistan?

Tehreek-i-Afghaniat Islami (the Afghan Islamic Movement) is another group who recently launched a tirade against Afghanistan's interim government, branding it an "un-Islamic" body led by hypocrites who deserve death, the Afghan Islamic Press (AIP) -- a mouthpiece for Pakistani-created Afghan saboteurs -- reported.

The group recently sent a statement against Mr. Karzai along with his defense, foreign and interior ministers. Tehreek-i-Afghaniat Islami claimed that the interim government supported Christianity. Therefore, fatwas (religious edicts) have been issued against the interim government. The group also said that a jihad had become mandatory after foreign aggression and said every active member of the interim regime deserves the death penalty.

Lets not forget that the Al-Qaida, Osama bin Laden, Mullah Omar and certain Taliban are still at large and can be seeking an opportunity to strike or cause further chaos. The recent events are a great example of that.

There is more at stake for the likes of Gulbudin Hekmatyar and the extremists movements to make sure Afghanistan fails again. A stable and functioning Afghan government and military does not bode well for these people and groups. They used Afghanistan as a haven to carry out crimes against humanity for too long and are desperate in their attempts to fulfill their evil objectives.

We are not just Pashtoons, Tajiks, Hazaras or Uzbeks. We are Afghans. Yes, we are diverse, but that is at the core of what makes us unique. Not to mention our common love for Afghanistan. As such, it is imperative that we not allow for the success of these new attempts to divide our people. ><

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*From this week's English-language page of the hard-copy edition of Omaid Weekly. Visit the Subscription page for details on how to subscribe to the hard-copy edition Omaid Weekly.

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